Mark Dever makes an interesting point about the purpose of silence in gathered worship. Why are we silent? Do the breaks in our service lead to what Dever is talking about? Mark Dever writes
“There's silence between various aspects of the service. I encourage service leaders to NOT do the "no-dead-airspace" TV standard of busy-ness. We LIKE "dead air space." "Dead air space" gives us time to reflect. To collect our thoughts. To consider what we've just heard or read or sung. The silence amplifies the words or music we've just heard. It allows us time to take it all in, and to pray. We have silence to prepare ourselves. We have silence between the announcements and the scriptural call to worship. We even have a moment of silence AFTER the service! I pronounce the benediction from the end of II Corinthians, invite the congregation to be seated. And then, after about a minute of silence, the pianist begins quietly playing the last hymn that we had just sung. During those few moments, we reflect and prepare to speak to others and depart. We do business with God. We prepare ourselves for the week ahead.
I'm a sound addict. Even as I write about silence now, I've got Paganini blasting in my study! But yesterday morning in church during one of our silences, I became aware of how corporate a labor such public silence is. Everyone works to be quiet. People stop moving their bulletins or looking for something in their purse. There's no movement. We, together, hear the silence. It engulfs us. It enhances our unity. It is something we all do together. Together we consider what we've just heard. Together we contribute to each other's space to think.”
Unfortunately, the breaks at Kimberley fellowship are when someone is taking their time to leave their seat and come to the front. They are not planned periods of silence, but awkward moments when people aren’t sure what they are supposed to do. I agree with Mark that we shouldn’t think of ourselves as a television program. But we should use our moments of silence not for awkwardness, but unity.
Tuesday, July 21, 2009
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